BELFASTPHOTOGRAPHED MAY 2025
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Belfast's urban environment is home to a rich and dense tapestry of monuments and memorials, a characteristic that visitors often find profoundly impactful. The observation that these structures can appear "overpowering" and predominantly "refer to the past"—commemorating political figures or individuals whose relevance may have faded for the general population—highlights a significant aspect of the city's public memory. This perception stems from the sheer volume of historic sites across Northern Ireland, with over 18,000 archaeological sites, 9,000 listed historic buildings, and more than 2,000 scheduled monuments of regional significance. Many of Belfast's older structures, particularly those from the Victorian and Edwardian eras, feature a significant number of sculptures, further contributing to this historical density.
The pervasive nature of these historical markers means Belfast's public space isn't merely decorative; it's deeply inscribed with historical narratives. The overwhelming sensation some visitors experience comes from the constant confrontation with deeply felt, and often unresolved, historical narratives, particularly those of the Troubles, which remain a potent part of the city's present. Public space in Belfast, therefore, functions as a dynamic arena for memory and identity, rendering the encounter with these monuments emotionally and historically charged.
Until recently, a notable aspect of Belfast's commemorative landscape has been the scarcity of memorials dedicated to women, with Queen Victoria standing as a prominent exception. This historical imbalance is now undergoing a discernible shift, with new examples emerging. The historical focus on the past isn't simply a chronological statement; it's deeply tied to anchoring contemporary community identities in historical grievances or triumphs. Older statues, for instance, often reflected a singular narrative, representing the dominant or privileged group in society. For a city with a deeply divided past, constantly referencing historical figures and events serves to reinforce and legitimise specific community identities, whether tied to industrial heritage or political allegiance. This can inadvertently hinder the emergence of new, more inclusive narratives, as the "past" isn't merely a bygone era but an active force shaping the "present." The perceived irrelevance of some figures for contemporary populations highlights a potential generational or societal disconnect, where the symbolic power of these monuments may be waning for some, while remaining intensely potent for others. This report explores this evolving landscape, examining the traditional narratives, the impact of the Troubles, and the recent movements towards a more inclusive public memory.
The Weight of History: Traditional Narratives in Stone and Bronze
Belfast's identity as a former industrial powerhouse and a significant city within the British Empire is profoundly etched into its older monuments. These structures served not just as historical markers but as active participants in constructing and projecting Belfast's civic identity as a prosperous, industrial, and loyal city within the British Empire.
Key figures of Belfast's industrial era are prominently commemorated. Sir Edward Harland, founder of the Harland and Wolff shipyard, and William Pirrie, its Managing Director and a former Lord Mayor, are notable examples. Harland's statue, unveiled in 1903, depicts him with a ship's hull, directly symbolising his pivotal role in Belfast's shipbuilding prowess. Pirrie, instrumental in the conception of the Titanic and the construction of City Hall, has a bust rededicated in 2006, highlighting his enduring legacy.
The grand statue of Queen Victoria stands as a central civic monument before Belfast City Hall. This masterpiece by sculptor Thomas Brock is flanked by allegorical figures representing the textile and shipbuilding industries—a female textile worker and a male shipbuilder—explicitly linking the monarch to the city's economic foundations and its imperial connections. The significance of this specific statue is underscored by the fact that its design influenced Brock's commission for the national Victoria Memorial at Buckingham Palace. The Queen Victoria statue was explicitly associated with Belfast's development and growth into the most successful and populous city on the island, even surpassing Dublin.
Beyond individual statues, other public art installations reinforce this industrial heritage. The feature lighting masts on Donegall Place, for instance, are clad in copper to evoke Belfast's linen and maritime traditions. The "Spirit of Belfast" sculpture also draws inspiration from the city's shipbuilding and linen industries. More recently, "The Yardmen" statue, unveiled in 2012, directly celebrates the over 30,000 East Belfast workers who built the Titanic and other great ships, reflecting a deep community pride in this industrial past.
The grand statue of Queen Victoria stands as a central civic monument before Belfast City Hall. This masterpiece by sculptor Thomas Brock is flanked by allegorical figures representing the textile and shipbuilding industries—a female textile worker and a male shipbuilder—explicitly linking the monarch to the city's economic foundations and its imperial connections. The significance of this specific statue is underscored by the fact that its design influenced Brock's commission for the national Victoria Memorial at Buckingham Palace. The Queen Victoria statue was explicitly associated with Belfast's development and growth into the most successful and populous city on the island, even surpassing Dublin.
Beyond individual statues, other public art installations reinforce this industrial heritage. The feature lighting masts on Donegall Place, for instance, are clad in copper to evoke Belfast's linen and maritime traditions. The "Spirit of Belfast" sculpture also draws inspiration from the city's shipbuilding and linen industries. More recently, "The Yardmen" statue, unveiled in 2012, directly celebrates the over 30,000 East Belfast workers who built the Titanic and other great ships, reflecting a deep community pride in this industrial past.
Older memorials in Belfast also frequently honour military engagements and imperial connections. The Royal Irish Rifles Memorial, unveiled in 1905, specifically commemorates the officers and men who died in the South African War (1899-1902). This memorial features a bronze figure of a soldier and is adorned with allegorical figures representing war, victory, death, and fame, embodying a traditional heroic narrative of conflict.
More broadly, war memorials are a significant feature of the public landscape, often centrally located to symbolise their importance. While the majority of these date from the First World War, earlier conflicts are also commemorated. The Belfast Cenotaph, positioned prominently next to City Hall, serves as a prime example of such a highly visible and symbolically important military memorial.
More broadly, war memorials are a significant feature of the public landscape, often centrally located to symbolise their importance. While the majority of these date from the First World War, earlier conflicts are also commemorated. The Belfast Cenotaph, positioned prominently next to City Hall, serves as a prime example of such a highly visible and symbolically important military memorial.
The historical scarcity of memorials dedicated to women, with the exception of Queen Victoria, is strongly supported by the evidence of older public statuary. Historically, Belfast's commemorative landscape has been overwhelmingly dominated by male figures. Statues of industrialists like Sir Edward Harland and William Pirrie, and the male soldier on the Royal Irish Rifles Memorial, are emblematic of this trend. Even on Queen Victoria's statue, while she is the central figure, the allegorical representations of industry include a prominent male shipbuilder alongside a female textile worker, reinforcing the male-centric focus of industrial leadership. This historical pattern reflects a broader societal norm where public recognition primarily extended to men in positions of political, industrial, or military power.
The overwhelming feeling experienced by some visitors is not solely about the quantity of monuments, but significantly about the monolithic and often contested nature of the historical narrative they present. If the majority of public monuments celebrate a specific, often partisan, version of history—such as industrial might tied to British identity or imperial military victories—it can feel oppressive or alienating to those whose histories, identities, or political allegiances are marginalised or excluded from this dominant narrative. This creates a sense of being overwhelmed by a past that is not universally shared or celebrated, contributing to the feeling that they "all appeared to refer to the past" in a way that might not resonate or feel inclusive to a broader contemporary audience.
Key older monuments and their commemorative themes include:
Royal Irish Rifles Memorial (Unveiled 1905): Commemorates officers and men of the Royal Irish Rifles, focusing on military service, the South African War (1899-1902), valour, and imperial connections. It is located on the City Hall grounds.
Titanic Monument (Unveiled 1920): Commemorates the victims of RMS Titanic, highlighting the maritime disaster, loss of life, and industrial achievement in shipbuilding. It is also on the City Hall grounds.
Pirrie Memorial (Unveiled 1924, rededicated 2006): Honours William Pirrie, focusing on his industrial leadership, role in shipbuilding (Harland and Wolff), and civic development. This memorial is located on the City Hall grounds.
Sir Edward Harland Statue (Unveiled 1903): Commemorates Edward J Harland MP, recognising his industrial leadership, role in shipbuilding (Harland and Wolff), and civic and political influence. It stands on the City Hall grounds.
Queen Victoria Statue (Unveiled 1903): Celebrates Queen Victoria, symbolising imperial connection, industrial prosperity (textile and shipbuilding), and civic identity. This prominent statue is located on the City Hall grounds.
The Troubles: A Landscape of Conflict and Contention
The period of "The Troubles," from the late 1960s until the signing of the 1998 Good Friday Agreement, profoundly reshaped Belfast's public spaces, leading to an extensive proliferation of often deeply partisan memorials. These commemorative sites are inextricably linked to the conflict, serving as enduring tributes to individuals and groups affected by the violence.
Partisan Memorials and Murals
Murals, a particularly prominent form of commemoration, initially served as a mode of expression for Unionists, celebrating historical victories such as the Battle of the Boyne and figures like King William III. However, their use evolved significantly in the 1960s with the emergence of Catholic civil rights campaigns, leading to new murals that depicted the militant and hostile atmosphere of the time, often referring to the killing of individuals on both sides of the conflict. Republican murals, which emerged more prominently at the height of the Troubles, often depicted the Irish Republican Army's armed struggle for self-determination and overtly demanded British withdrawal from Ireland.
These memorials are not merely static historical artefacts; they are living, dynamic expressions of ongoing identity formation and, at times, continued conflict. Their partisan nature means they actively reinforce existing divisions rather than simply commemorating a past event. They serve as constant, tangible reminders of "us versus them" narratives, making genuine reconciliation a prolonged and deeply challenging process. Their continued political potency and role in shaping contemporary social dynamics extend the "overpowering" feeling beyond mere historical density to active social tension and unresolved trauma.
Common themes found across these memorials include the explicit commemoration of fallen volunteers from various paramilitary organisations, such as the Provisional Irish Republican Army, the Irish National Liberation Army, the Ulster Defence Association, and the Ulster Freedom Fighters. These often feature extensive lists of names, dates of death, and sometimes the circumstances of their demise. Significant tributes are also paid to hunger strikers, notably those of 1981 like Bobby Sands, with memorials often displaying their portraits, names, ages, and dates of death. Many memorials also remember civilian casualties, frequently attributing their deaths to specific forces.
The symbolism employed in these memorials is rich and often highly divisive, reflecting the deep ideological cleavages of the conflict. Common symbols include Celtic crosses, the Irish Tricolour and Starry Plough flags, Easter Lilies (associated with Republicanism), larks breaking free from barbed wire (symbolising freedom and defiance, particularly for hunger strikers), and shields of the Four Provinces of Ireland (representing a united Ireland). Loyalist memorials sometimes feature figures like Cú Chulainn, an ancient Irish mythological hero, as a defender of Ulster. These memorials are strategically located in public spaces, including dedicated gardens of remembrance, road junctions, or within cemeteries like Milltown Cemetery. Their strong political connections are evident, as many are commissioned by or unveiled by political figures, particularly from Sinn Féin for Republican memorials, and featuring symbols of groups like the UDA/UFF for Loyalist ones.
"Peace Walls" as Enduring Symbols
A striking and paradoxical feature of Belfast's post-conflict urban landscape is the presence of over 100 "defensive security barriers," commonly known as "peace walls." These towering structures were erected to physically segregate communities. While ironically labelled "walls of peace," they fundamentally serve to keep communities apart, underscoring the persistent challenge of building trust and reducing hostility in a deeply divided society.
These walls, frequently adorned with murals, act as a dynamic canvas for the expression of conflicting and contrasting views on Belfast's past, present, and future, reflecting the ongoing struggle for narrative control. The continued existence of these "peace walls" highlights a profound paradox: while initially erected to prevent violence and foster fragile peace, they have become monumentalised divisions. They are concrete, visible symbols of unresolved trauma, ongoing segregation, and a lack of genuine cross-community trust. Their continued presence signifies that peace in Belfast is not simply the absence of overt violence but a deeply challenging, slow process of building trust and inclusive identity, which extends beyond political agreements into the fabric of everyday life, including segregated education and social housing. This physical manifestation of division directly contributes to the overwhelming feeling, as the historical divisions are not just abstract concepts but tangible elements of the urban environment.
The Challenge of Reconciliation
The continued existence and prominence of partisan murals and peace walls demonstrate that, despite the signing of the Good Friday Agreement in 1998, Belfast continues to grapple with its "dark" or "negative tourism" and deeply entrenched divisions. Efforts have been made to transform the often hostile messages of these murals. The Belfast City Council, in collaboration with community workers, has actively worked to repaint walls with more positive, future-oriented images or to introduce "neutral" street art, featuring famous Northern Irish figures or brand names, in an attempt to foster a sense of shared pride and unity. However, these efforts are not without tension, as attempts to paint over murals glorifying paramilitary fighters can spark protests, particularly in loyalist areas.
The "war of flags" and the numerous annual parades (over 3,000 annually) further highlight ongoing symbolic conflicts, necessitating strict legal provisions to prevent the incitement of hostilities. A significant institutional initiative towards fostering a more shared, reflective commemoration is the proposed Museum of the Troubles and Peace, envisioned for the historic Belfast Assembly Rooms. This museum aims to provide a thoughtful and respectful space for exploring the conflict and the peace process, signalling a deliberate move towards shared understanding. This observed shift from purely partisan murals and memorials to more neutral public art and the institutional proposal for a shared "Museum of the Troubles and Peace" indicates a growing societal desire, particularly from civic bodies, to move towards a more inclusive and less divisive form of public memory. This trend, while facing challenges, suggests a maturation of the peace process, with a growing recognition that true reconciliation requires acknowledging multiple perspectives and fostering shared understanding rather than perpetuating singular, exclusionary narratives.
Shifting Sands: The Emergence of Inclusive Narratives and Women's Representation
The historical exclusion of women from Belfast's public narrative, where they were often underrepresented or confined to "essentialised categories of apolitical motherhood" in existing murals, is now being actively challenged. The recent emergence of new memorials dedicated to women represents a deliberate act of re-storying and reclaiming public space, aiming to inspire future generations and foster a sense of belonging for previously marginalised groups.
Early Steps Towards Female Recognition
While Queen Victoria historically stood as the primary female figure commemorated in Belfast's public spaces, earlier, albeit less prominent, efforts to recognise women beyond royalty did exist. A notable pioneering example is the "Monument to the Unknown Woman Worker," a 1992 sculpture by Louise Walsh. This bronze artwork features two working-class women adorned with symbols of domestic labour, focusing on issues of low-paid jobs and unpaid housework. Despite facing initial opposition from civic bodies during its commission in the late 1980s, it was eventually realised and is strategically located near the Europa Hotel, serving as one of the first public artworks many visitors encounter.
Another instance of individual female recognition is the Eliza Ward Plaque, dedicated in 2002. This plaque commemorates Eliza Ward, an 18-year-old civilian who tragically lost her life in 1997 while protecting her employer, an act of selfless bravery that earned her a posthumous George Cross. This memorial highlights recognition for individual courage outside traditional military or political spheres.
Recent Unveilings: Mary Ann McCracken and Winifred Carney
A landmark development in Belfast's commemorative landscape occurred on International Women's Day 2024, with the unveiling of striking bronze statues of Mary Ann McCracken and Winifred Carney at Belfast City Hall. These statues hold particular significance as they are the first non-royal women to be honoured with permanent statues in the prominent City Hall grounds, marking a profound shift in public recognition.
Mary Ann McCracken (1770-1866): Her statue commemorates her multifaceted legacy as an abolitionist, educator, social reformer, businesswoman, and Irish language enthusiast. She was a staunch supporter of the United Irishmen and actively campaigned against slavery, challenging the prevailing attitudes of her class and Belfast's merchant elite. Her sculpture depicts her in the act of handing out abolitionist leaflets, symbolising her activism. Her importance is further underscored by the restoration of a bust of her in Carrick Hill following its theft, demonstrating community efforts to preserve her memory.
Winifred Carney (1887-1943): Her memorial recognises her pivotal roles as a suffragist, committed trade unionist, and political activist. She served as James Connolly's personal secretary and was a participant in the 1916 Easter Rising, later advocating for women's voting rights and standing for election in Belfast in 1918. Her statue portrays her in the uniform of the Irish Citizen Army, reflecting her direct involvement in historical political events.
These significant sculptures were collaboratively created by internationally acclaimed artist Ralf Sander and his daughter Naomi Sander, designed to reflect the values and key activities for which these women were known. The Belfast Lord Mayor, Ryan Murphy, emphasised at the unveiling that these sculptures "celebrate female achievement, inclusivity and the diversity of the people who have helped shape our city," serving as an inspiration for future generations to continue the fight for equality.
Other Initiatives
Beyond individual statues, other initiatives contribute to the growing recognition of women's historical contributions:
Belfast Women's Stained Glass Window: Unveiled in 2016 within Belfast City Hall, this window was commissioned by the Belfast City Council's Women's Steering Group. It visually narrates the struggles of Belfast women mill workers, highlighting their arduous working conditions, low wages, and their courageous collective action in forming unions and organising the pivotal Belfast Linen Strike of 1911. The window serves as a powerful symbol, aiming to inspire contemporary women to continue advocating for equality.
"Peace Heroines" Education Programme: Launched in 2022 through a collaboration between the Herstory movement, National Museums NI, and the Department of Foreign Affairs, this initiative features a touring exhibition with compelling portraits of 30 women. These "Peace Heroines" played crucial roles in peace-building efforts across Northern Ireland, from grassroots activism to governmental levels, including figures like Monica McWilliams, Pearl Sagar, Linda Ervine, Pat Hume, and Baroness May Blood. The programme underscores how these women transcended traditional religious and political affiliations to work collectively for civil rights, trade unionism, and peace, actively challenging systems of domination and championing power-sharing approaches. The Northern Ireland Women's Coalition (NIWC), co-founded by Avila Kilmurray and Monica McWilliams, notably influenced the Good Friday Agreement by successfully introducing amendments related to mixed housing, women's inclusion in public life, and reconciliation.
The Societal Impact of Inclusive Commemoration
These new memorials represent a significant challenge to the historical exclusion of women from Belfast's public narrative. Their unveiling reflects a conscious and deliberate effort to broaden the city's historical narrative, educating both locals and visitors about the diverse and often overlooked contributions of women to Belfast's development and social fabric.
The statues are explicitly positioned as a "reflection of the city as it is now," celebrating female achievement, promoting inclusivity, and recognising the diversity of individuals who have shaped the city. They are intended to serve as inspirational figures, encouraging new generations to continue the pursuit of equality and women's rights. The choice of figures like McCracken and Carney, who represent broader social justice movements—abolition, women's rights, trade unionism—rather than purely political or sectarian conflict, indicates a societal desire to celebrate shared values and universal struggles that transcend traditional divisions. This contrasts sharply with the often partisan nature of many Troubles memorials. The emphasis on women's cross-community peace-building efforts further underscores a move towards narratives that unite rather than divide. This suggests that as Belfast matures in its post-conflict phase, its public memory is becoming more complex, nuanced, and focused on unifying elements of its history.
The broader call for "parity of esteem" for previously overlooked heroes, including figures like Henry Joy McCracken (Mary Ann's brother), suggests a wider movement to diversify public monuments beyond traditional, dominant figures, aiming for a more balanced and representative historical landscape. This signifies a move from passive historical display to active civic education and identity building, directly addressing the observation of a welcome change from the past-oriented, male-dominated landscape. This shift towards greater female representation and more inclusive narratives is not a spontaneous occurrence but a result of deliberate policy decisions, sustained advocacy from various community groups, and proactive civic leadership. This highlights the crucial role of institutions and organised efforts in actively shaping public memory and driving social change.
Recent women's memorials in Belfast and their significance include:
Monument to the Unknown Woman Worker (Unveiled 1992): This bronze sculpture on Great Victoria Street highlights women's labour issues like low pay and unpaid housework, serving as an early recognition of women's rights beyond traditional figures and a prominent piece of public art for visitors.
Eliza Ward Plaque (Dedicated 2002): Located near City Hall, this plaque commemorates Eliza Ward's civilian bravery and her posthumous George Cross for protecting her employer, recognising individual civilian courage and sacrifice.
Belfast Women's Stained Glass Window (Unveiled 2016): Situated in City Hall, this window celebrates the struggles of Belfast women mill workers for labour rights and their collective action, such as the Linen Strike of 1911, aiming to inspire contemporary women in their fight for equality.
Mary Ann McCracken Statue (Unveiled 2024): This bronze statue on the City Hall grounds honours Mary Ann McCracken as an abolitionist, social reformer, educator, and businesswoman. It is one of the first non-royal women to be recognised at City Hall, celebrating diverse female achievement and inclusivity.
Winifred Carney Statue (Unveiled 2024): Also a bronze statue on the City Hall grounds, it commemorates Winifred Carney's roles as a suffragist, trade unionist, and political activist (including her participation in the Easter Rising and the Irish Citizen Army). Like McCracken's, it is among the first non-royal women to be honoured at City Hall, promoting diverse female achievement and inclusivity.
Peace Heroines Programme/Exhibition (Exhibition launched 2022): This touring exhibition and education programme features 30 women peace-builders, including Monica McWilliams and Pearl Sagar. It highlights their cross-community peace-building efforts, civil rights advocacy, and challenges to domination systems, promoting reconciliation, power-sharing, and providing female role models for peace.
Belfast's Evolving Public Memory: Towards a More Inclusive Future
Belfast is currently engaged in a complex and delicate process of acknowledging its deeply rooted historical narratives—encompassing its industrial triumphs, imperial connections, and the profound trauma of the Troubles—while simultaneously striving to cultivate a more forward-looking and inclusive public representation. The city's commemorative landscape is not a static historical record but a dynamic, evolving canvas where different narratives constantly compete for visibility and legitimacy. The shift towards inclusive memorials and contemporary public art represents a conscious effort to move beyond the overwhelming and often divisive historical narratives.
Balancing Past and Present
A significant aspect of this challenge lies in ensuring that the emerging, inclusive narratives do not inadvertently erase or diminish the historical significance of existing memorials, even those that might be controversial or rooted in partisan perspectives. Instead, the aim is to complement these older monuments, creating a richer, more comprehensive, and multi-layered historical tapestry. This sentiment is encapsulated in the desire for "parity of esteem" for diverse historical figures, rather than the removal of existing statues.
The proposed Museum of the Troubles and Peace, planned for the historic Belfast Assembly Rooms, serves as a prime example of an institutional effort to create a dedicated space for thoughtful, respectful, and shared exploration of the city's complex history, aiming to foster deeper understanding and reconciliation. This initiative indicates a maturation of the peace process, with a growing recognition that true reconciliation requires acknowledging multiple perspectives and fostering shared understanding rather than perpetuating singular, exclusionary narratives.
The overwhelming feeling experienced by some visitors is not solely about the quantity of monuments, but significantly about the monolithic and often contested nature of the historical narrative they present. If the majority of public monuments celebrate a specific, often partisan, version of history—such as industrial might tied to British identity or imperial military victories—it can feel oppressive or alienating to those whose histories, identities, or political allegiances are marginalised or excluded from this dominant narrative. This creates a sense of being overwhelmed by a past that is not universally shared or celebrated, contributing to the feeling that they "all appeared to refer to the past" in a way that might not resonate or feel inclusive to a broader contemporary audience.
Key older monuments and their commemorative themes include:
Royal Irish Rifles Memorial (Unveiled 1905): Commemorates officers and men of the Royal Irish Rifles, focusing on military service, the South African War (1899-1902), valour, and imperial connections. It is located on the City Hall grounds.
Titanic Monument (Unveiled 1920): Commemorates the victims of RMS Titanic, highlighting the maritime disaster, loss of life, and industrial achievement in shipbuilding. It is also on the City Hall grounds.
Pirrie Memorial (Unveiled 1924, rededicated 2006): Honours William Pirrie, focusing on his industrial leadership, role in shipbuilding (Harland and Wolff), and civic development. This memorial is located on the City Hall grounds.
Sir Edward Harland Statue (Unveiled 1903): Commemorates Edward J Harland MP, recognising his industrial leadership, role in shipbuilding (Harland and Wolff), and civic and political influence. It stands on the City Hall grounds.
Queen Victoria Statue (Unveiled 1903): Celebrates Queen Victoria, symbolising imperial connection, industrial prosperity (textile and shipbuilding), and civic identity. This prominent statue is located on the City Hall grounds.
The Troubles: A Landscape of Conflict and Contention
The period of "The Troubles," from the late 1960s until the signing of the 1998 Good Friday Agreement, profoundly reshaped Belfast's public spaces, leading to an extensive proliferation of often deeply partisan memorials. These commemorative sites are inextricably linked to the conflict, serving as enduring tributes to individuals and groups affected by the violence.
Partisan Memorials and Murals
Murals, a particularly prominent form of commemoration, initially served as a mode of expression for Unionists, celebrating historical victories such as the Battle of the Boyne and figures like King William III. However, their use evolved significantly in the 1960s with the emergence of Catholic civil rights campaigns, leading to new murals that depicted the militant and hostile atmosphere of the time, often referring to the killing of individuals on both sides of the conflict. Republican murals, which emerged more prominently at the height of the Troubles, often depicted the Irish Republican Army's armed struggle for self-determination and overtly demanded British withdrawal from Ireland.
These memorials are not merely static historical artefacts; they are living, dynamic expressions of ongoing identity formation and, at times, continued conflict. Their partisan nature means they actively reinforce existing divisions rather than simply commemorating a past event. They serve as constant, tangible reminders of "us versus them" narratives, making genuine reconciliation a prolonged and deeply challenging process. Their continued political potency and role in shaping contemporary social dynamics extend the "overpowering" feeling beyond mere historical density to active social tension and unresolved trauma.
Common themes found across these memorials include the explicit commemoration of fallen volunteers from various paramilitary organisations, such as the Provisional Irish Republican Army, the Irish National Liberation Army, the Ulster Defence Association, and the Ulster Freedom Fighters. These often feature extensive lists of names, dates of death, and sometimes the circumstances of their demise. Significant tributes are also paid to hunger strikers, notably those of 1981 like Bobby Sands, with memorials often displaying their portraits, names, ages, and dates of death. Many memorials also remember civilian casualties, frequently attributing their deaths to specific forces.
The symbolism employed in these memorials is rich and often highly divisive, reflecting the deep ideological cleavages of the conflict. Common symbols include Celtic crosses, the Irish Tricolour and Starry Plough flags, Easter Lilies (associated with Republicanism), larks breaking free from barbed wire (symbolising freedom and defiance, particularly for hunger strikers), and shields of the Four Provinces of Ireland (representing a united Ireland). Loyalist memorials sometimes feature figures like Cú Chulainn, an ancient Irish mythological hero, as a defender of Ulster. These memorials are strategically located in public spaces, including dedicated gardens of remembrance, road junctions, or within cemeteries like Milltown Cemetery. Their strong political connections are evident, as many are commissioned by or unveiled by political figures, particularly from Sinn Féin for Republican memorials, and featuring symbols of groups like the UDA/UFF for Loyalist ones.
"Peace Walls" as Enduring Symbols
A striking and paradoxical feature of Belfast's post-conflict urban landscape is the presence of over 100 "defensive security barriers," commonly known as "peace walls." These towering structures were erected to physically segregate communities. While ironically labelled "walls of peace," they fundamentally serve to keep communities apart, underscoring the persistent challenge of building trust and reducing hostility in a deeply divided society.
These walls, frequently adorned with murals, act as a dynamic canvas for the expression of conflicting and contrasting views on Belfast's past, present, and future, reflecting the ongoing struggle for narrative control. The continued existence of these "peace walls" highlights a profound paradox: while initially erected to prevent violence and foster fragile peace, they have become monumentalised divisions. They are concrete, visible symbols of unresolved trauma, ongoing segregation, and a lack of genuine cross-community trust. Their continued presence signifies that peace in Belfast is not simply the absence of overt violence but a deeply challenging, slow process of building trust and inclusive identity, which extends beyond political agreements into the fabric of everyday life, including segregated education and social housing. This physical manifestation of division directly contributes to the overwhelming feeling, as the historical divisions are not just abstract concepts but tangible elements of the urban environment.
The Challenge of Reconciliation
The continued existence and prominence of partisan murals and peace walls demonstrate that, despite the signing of the Good Friday Agreement in 1998, Belfast continues to grapple with its "dark" or "negative tourism" and deeply entrenched divisions. Efforts have been made to transform the often hostile messages of these murals. The Belfast City Council, in collaboration with community workers, has actively worked to repaint walls with more positive, future-oriented images or to introduce "neutral" street art, featuring famous Northern Irish figures or brand names, in an attempt to foster a sense of shared pride and unity. However, these efforts are not without tension, as attempts to paint over murals glorifying paramilitary fighters can spark protests, particularly in loyalist areas.
The "war of flags" and the numerous annual parades (over 3,000 annually) further highlight ongoing symbolic conflicts, necessitating strict legal provisions to prevent the incitement of hostilities. A significant institutional initiative towards fostering a more shared, reflective commemoration is the proposed Museum of the Troubles and Peace, envisioned for the historic Belfast Assembly Rooms. This museum aims to provide a thoughtful and respectful space for exploring the conflict and the peace process, signalling a deliberate move towards shared understanding. This observed shift from purely partisan murals and memorials to more neutral public art and the institutional proposal for a shared "Museum of the Troubles and Peace" indicates a growing societal desire, particularly from civic bodies, to move towards a more inclusive and less divisive form of public memory. This trend, while facing challenges, suggests a maturation of the peace process, with a growing recognition that true reconciliation requires acknowledging multiple perspectives and fostering shared understanding rather than perpetuating singular, exclusionary narratives.
Shifting Sands: The Emergence of Inclusive Narratives and Women's Representation
The historical exclusion of women from Belfast's public narrative, where they were often underrepresented or confined to "essentialised categories of apolitical motherhood" in existing murals, is now being actively challenged. The recent emergence of new memorials dedicated to women represents a deliberate act of re-storying and reclaiming public space, aiming to inspire future generations and foster a sense of belonging for previously marginalised groups.
Early Steps Towards Female Recognition
While Queen Victoria historically stood as the primary female figure commemorated in Belfast's public spaces, earlier, albeit less prominent, efforts to recognise women beyond royalty did exist. A notable pioneering example is the "Monument to the Unknown Woman Worker," a 1992 sculpture by Louise Walsh. This bronze artwork features two working-class women adorned with symbols of domestic labour, focusing on issues of low-paid jobs and unpaid housework. Despite facing initial opposition from civic bodies during its commission in the late 1980s, it was eventually realised and is strategically located near the Europa Hotel, serving as one of the first public artworks many visitors encounter.
Another instance of individual female recognition is the Eliza Ward Plaque, dedicated in 2002. This plaque commemorates Eliza Ward, an 18-year-old civilian who tragically lost her life in 1997 while protecting her employer, an act of selfless bravery that earned her a posthumous George Cross. This memorial highlights recognition for individual courage outside traditional military or political spheres.
Recent Unveilings: Mary Ann McCracken and Winifred Carney
A landmark development in Belfast's commemorative landscape occurred on International Women's Day 2024, with the unveiling of striking bronze statues of Mary Ann McCracken and Winifred Carney at Belfast City Hall. These statues hold particular significance as they are the first non-royal women to be honoured with permanent statues in the prominent City Hall grounds, marking a profound shift in public recognition.
Mary Ann McCracken (1770-1866): Her statue commemorates her multifaceted legacy as an abolitionist, educator, social reformer, businesswoman, and Irish language enthusiast. She was a staunch supporter of the United Irishmen and actively campaigned against slavery, challenging the prevailing attitudes of her class and Belfast's merchant elite. Her sculpture depicts her in the act of handing out abolitionist leaflets, symbolising her activism. Her importance is further underscored by the restoration of a bust of her in Carrick Hill following its theft, demonstrating community efforts to preserve her memory.
Winifred Carney (1887-1943): Her memorial recognises her pivotal roles as a suffragist, committed trade unionist, and political activist. She served as James Connolly's personal secretary and was a participant in the 1916 Easter Rising, later advocating for women's voting rights and standing for election in Belfast in 1918. Her statue portrays her in the uniform of the Irish Citizen Army, reflecting her direct involvement in historical political events.
These significant sculptures were collaboratively created by internationally acclaimed artist Ralf Sander and his daughter Naomi Sander, designed to reflect the values and key activities for which these women were known. The Belfast Lord Mayor, Ryan Murphy, emphasised at the unveiling that these sculptures "celebrate female achievement, inclusivity and the diversity of the people who have helped shape our city," serving as an inspiration for future generations to continue the fight for equality.
Other Initiatives
Beyond individual statues, other initiatives contribute to the growing recognition of women's historical contributions:
Belfast Women's Stained Glass Window: Unveiled in 2016 within Belfast City Hall, this window was commissioned by the Belfast City Council's Women's Steering Group. It visually narrates the struggles of Belfast women mill workers, highlighting their arduous working conditions, low wages, and their courageous collective action in forming unions and organising the pivotal Belfast Linen Strike of 1911. The window serves as a powerful symbol, aiming to inspire contemporary women to continue advocating for equality.
"Peace Heroines" Education Programme: Launched in 2022 through a collaboration between the Herstory movement, National Museums NI, and the Department of Foreign Affairs, this initiative features a touring exhibition with compelling portraits of 30 women. These "Peace Heroines" played crucial roles in peace-building efforts across Northern Ireland, from grassroots activism to governmental levels, including figures like Monica McWilliams, Pearl Sagar, Linda Ervine, Pat Hume, and Baroness May Blood. The programme underscores how these women transcended traditional religious and political affiliations to work collectively for civil rights, trade unionism, and peace, actively challenging systems of domination and championing power-sharing approaches. The Northern Ireland Women's Coalition (NIWC), co-founded by Avila Kilmurray and Monica McWilliams, notably influenced the Good Friday Agreement by successfully introducing amendments related to mixed housing, women's inclusion in public life, and reconciliation.
The Societal Impact of Inclusive Commemoration
These new memorials represent a significant challenge to the historical exclusion of women from Belfast's public narrative. Their unveiling reflects a conscious and deliberate effort to broaden the city's historical narrative, educating both locals and visitors about the diverse and often overlooked contributions of women to Belfast's development and social fabric.
The statues are explicitly positioned as a "reflection of the city as it is now," celebrating female achievement, promoting inclusivity, and recognising the diversity of individuals who have shaped the city. They are intended to serve as inspirational figures, encouraging new generations to continue the pursuit of equality and women's rights. The choice of figures like McCracken and Carney, who represent broader social justice movements—abolition, women's rights, trade unionism—rather than purely political or sectarian conflict, indicates a societal desire to celebrate shared values and universal struggles that transcend traditional divisions. This contrasts sharply with the often partisan nature of many Troubles memorials. The emphasis on women's cross-community peace-building efforts further underscores a move towards narratives that unite rather than divide. This suggests that as Belfast matures in its post-conflict phase, its public memory is becoming more complex, nuanced, and focused on unifying elements of its history.
The broader call for "parity of esteem" for previously overlooked heroes, including figures like Henry Joy McCracken (Mary Ann's brother), suggests a wider movement to diversify public monuments beyond traditional, dominant figures, aiming for a more balanced and representative historical landscape. This signifies a move from passive historical display to active civic education and identity building, directly addressing the observation of a welcome change from the past-oriented, male-dominated landscape. This shift towards greater female representation and more inclusive narratives is not a spontaneous occurrence but a result of deliberate policy decisions, sustained advocacy from various community groups, and proactive civic leadership. This highlights the crucial role of institutions and organised efforts in actively shaping public memory and driving social change.
Recent women's memorials in Belfast and their significance include:
Monument to the Unknown Woman Worker (Unveiled 1992): This bronze sculpture on Great Victoria Street highlights women's labour issues like low pay and unpaid housework, serving as an early recognition of women's rights beyond traditional figures and a prominent piece of public art for visitors.
Eliza Ward Plaque (Dedicated 2002): Located near City Hall, this plaque commemorates Eliza Ward's civilian bravery and her posthumous George Cross for protecting her employer, recognising individual civilian courage and sacrifice.
Belfast Women's Stained Glass Window (Unveiled 2016): Situated in City Hall, this window celebrates the struggles of Belfast women mill workers for labour rights and their collective action, such as the Linen Strike of 1911, aiming to inspire contemporary women in their fight for equality.
Mary Ann McCracken Statue (Unveiled 2024): This bronze statue on the City Hall grounds honours Mary Ann McCracken as an abolitionist, social reformer, educator, and businesswoman. It is one of the first non-royal women to be recognised at City Hall, celebrating diverse female achievement and inclusivity.
Winifred Carney Statue (Unveiled 2024): Also a bronze statue on the City Hall grounds, it commemorates Winifred Carney's roles as a suffragist, trade unionist, and political activist (including her participation in the Easter Rising and the Irish Citizen Army). Like McCracken's, it is among the first non-royal women to be honoured at City Hall, promoting diverse female achievement and inclusivity.
Peace Heroines Programme/Exhibition (Exhibition launched 2022): This touring exhibition and education programme features 30 women peace-builders, including Monica McWilliams and Pearl Sagar. It highlights their cross-community peace-building efforts, civil rights advocacy, and challenges to domination systems, promoting reconciliation, power-sharing, and providing female role models for peace.
Belfast's Evolving Public Memory: Towards a More Inclusive Future
Belfast is currently engaged in a complex and delicate process of acknowledging its deeply rooted historical narratives—encompassing its industrial triumphs, imperial connections, and the profound trauma of the Troubles—while simultaneously striving to cultivate a more forward-looking and inclusive public representation. The city's commemorative landscape is not a static historical record but a dynamic, evolving canvas where different narratives constantly compete for visibility and legitimacy. The shift towards inclusive memorials and contemporary public art represents a conscious effort to move beyond the overwhelming and often divisive historical narratives.
Balancing Past and Present
A significant aspect of this challenge lies in ensuring that the emerging, inclusive narratives do not inadvertently erase or diminish the historical significance of existing memorials, even those that might be controversial or rooted in partisan perspectives. Instead, the aim is to complement these older monuments, creating a richer, more comprehensive, and multi-layered historical tapestry. This sentiment is encapsulated in the desire for "parity of esteem" for diverse historical figures, rather than the removal of existing statues.
The proposed Museum of the Troubles and Peace, planned for the historic Belfast Assembly Rooms, serves as a prime example of an institutional effort to create a dedicated space for thoughtful, respectful, and shared exploration of the city's complex history, aiming to foster deeper understanding and reconciliation. This initiative indicates a maturation of the peace process, with a growing recognition that true reconciliation requires acknowledging multiple perspectives and fostering shared understanding rather than perpetuating singular, exclusionary narratives.
Beyond traditional statues and historical monuments, contemporary public art plays an increasingly crucial role in shaping and broadening Belfast's evolving public narrative. Pieces such as "The Big Fish," "The Thanksgiving Statue," "RISE," and "The Seahorse" contribute to a more diverse public memory that extends beyond purely political or historical figures. These artworks often celebrate broader civic identity, maritime heritage, or abstract concepts. For instance, "RISE" explicitly symbolises "new hope for Belfast's future," offering more neutral or universally appealing forms of commemoration that can resonate with a wider audience, transcending historical divisions. Even commercially-driven installations like the "Glass of Thrones" windows contribute to the city's contemporary cultural identity and appeal, showcasing a different, more modern facet of its narrative.
Ongoing Challenges and Opportunities
Despite significant progress in peace-building and inclusive commemoration, persistent challenges remain. The continued physical presence and symbolic weight of "peace walls" and the ongoing "war of flags" continue to symbolise segregation and unresolved symbolic conflicts. The process of genuine reconciliation necessitates not only addressing physical barriers but also building trust and reducing hostility at a societal level, extending to critical policy domains such as segregated education and social housing.
However, significant opportunities lie in continued cross-community dialogue, proactive community engagement, and the strategic placement of new memorials that genuinely reflect the "diversity of the people who have helped shape our city." Initiatives like the ongoing "War and Me Oral History Project," which collects personal memories of World War II, indicate a broader, sustained effort to capture and preserve diverse individual stories, moving beyond grand narratives. The Belfast City Council's "Good Relations Unit" actively seeking the sentiments of the "silent majority" regarding potentially divisive parades and protests highlights a conscious desire from civic leadership for more inclusive and less confrontational celebrations, signalling a commitment to fostering a more harmonious public space.
Conclusion: A City in Dialogue with its Past and Future
Belfast's public memory is a rich, dense, and often contested tapestry, characterised by the profound presence of historical monuments. These range from the grand Victorian tributes to industrial pioneers and imperial figures, embodying a specific era of prosperity and identity, to the raw, deeply partisan murals and "peace walls" that serve as stark reminders of the unresolved trauma and divisions of the Troubles. This density and historical layering contribute significantly to the initial observations of an overwhelming and past-focused commemorative landscape.
The recent, deliberate emergence of memorials dedicated to women—such as the statues of Mary Ann McCracken and Winifred Carney at City Hall, and initiatives like the Belfast women mill workers' stained glass window and the "Peace Heroines" exhibition—signifies a crucial evolution in the city's approach to public memory. This shift moves beyond a historically male-dominated, industry- and conflict-centric narrative towards one that actively embraces social justice, diverse societal contributions, and the vital efforts towards peace-building. It reflects a conscious societal effort to foster inclusivity and a more nuanced, representative understanding of Belfast's complex, multifaceted past.
Ultimately, Belfast stands as a city in continuous, active dialogue with its multifaceted past. Its commemorative landscape is not merely a static record of what was, but a living, evolving testament to its ongoing journey of reconciliation, re-evaluation, and the conscious shaping of a more inclusive and harmonious future. The overwhelming past is being re-contextualised and enriched by new voices, reflecting a city determined to acknowledge all who have shaped its story.
Ongoing Challenges and Opportunities
Despite significant progress in peace-building and inclusive commemoration, persistent challenges remain. The continued physical presence and symbolic weight of "peace walls" and the ongoing "war of flags" continue to symbolise segregation and unresolved symbolic conflicts. The process of genuine reconciliation necessitates not only addressing physical barriers but also building trust and reducing hostility at a societal level, extending to critical policy domains such as segregated education and social housing.
However, significant opportunities lie in continued cross-community dialogue, proactive community engagement, and the strategic placement of new memorials that genuinely reflect the "diversity of the people who have helped shape our city." Initiatives like the ongoing "War and Me Oral History Project," which collects personal memories of World War II, indicate a broader, sustained effort to capture and preserve diverse individual stories, moving beyond grand narratives. The Belfast City Council's "Good Relations Unit" actively seeking the sentiments of the "silent majority" regarding potentially divisive parades and protests highlights a conscious desire from civic leadership for more inclusive and less confrontational celebrations, signalling a commitment to fostering a more harmonious public space.
Conclusion: A City in Dialogue with its Past and Future
Belfast's public memory is a rich, dense, and often contested tapestry, characterised by the profound presence of historical monuments. These range from the grand Victorian tributes to industrial pioneers and imperial figures, embodying a specific era of prosperity and identity, to the raw, deeply partisan murals and "peace walls" that serve as stark reminders of the unresolved trauma and divisions of the Troubles. This density and historical layering contribute significantly to the initial observations of an overwhelming and past-focused commemorative landscape.
The recent, deliberate emergence of memorials dedicated to women—such as the statues of Mary Ann McCracken and Winifred Carney at City Hall, and initiatives like the Belfast women mill workers' stained glass window and the "Peace Heroines" exhibition—signifies a crucial evolution in the city's approach to public memory. This shift moves beyond a historically male-dominated, industry- and conflict-centric narrative towards one that actively embraces social justice, diverse societal contributions, and the vital efforts towards peace-building. It reflects a conscious societal effort to foster inclusivity and a more nuanced, representative understanding of Belfast's complex, multifaceted past.
Ultimately, Belfast stands as a city in continuous, active dialogue with its multifaceted past. Its commemorative landscape is not merely a static record of what was, but a living, evolving testament to its ongoing journey of reconciliation, re-evaluation, and the conscious shaping of a more inclusive and harmonious future. The overwhelming past is being re-contextualised and enriched by new voices, reflecting a city determined to acknowledge all who have shaped its story.
BBC'S FIRST TRANSMITTER
EAST BRIDGE STREET
The BBC's first official radio station to broadcast in Northern Ireland was 2BE Belfast, which commenced transmissions on 15 September 1924.
STORMONT
MAY 2025 VISIT
The architecture of Stormont is notable for its deliberate symbolism. The building is 365 feet wide, representing one foot for every day of the year, and features six floors and six pillars at its entrance, one for each county of Northern Ireland. It was constructed primarily from English Portland stone, mounted on a granite base quarried from the Mourne Mountains in County Down. Originally, Thornely's plans were more expansive, envisioning three separate buildings for legislative, executive, and judicial branches, but due to rising costs, only the Parliament Building was completed, which explains why it retains the plural "Parliament Buildings" in its official title.
BLACKSTAFF SQUARE
MAY 2025 VISIT
Blackstaff Square in Belfast is currently undergoing a substantial and intentional transformation. This is a result of strategic urban regeneration efforts, primarily led by the Linen Quarter BID.